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Are Knowledge Managers Chaperones?Because I am writing a doctorate I read a great deal, and across many disciplines. Some of the interesting facts I have come across recently are:
So what you say? Well I think knowledge practitioners should read widely, inside and outside the discipline, such that it is. We should recognise there is little that is completely new. We should borrow and use ideas from other disciplines to advantage. For example the notion of a chaperone is interesting and applicable to knowledge management. Traditionally a chaperone was a mature adult (usually a matron) who supervised unmarried men and women during social occasions to prevent inappropriate social interactions or illegal behaviour. (My daughter could have done with one two nights ago – see “Where is the War on Drugs? ”!) The chaperon was typically accountable to a third party. Now it seems to me that knowledge managers are a bit like chaperones. Usually they are accountable to another party or parties, and their role is to connect people to the right people, and people to the right information. On the other hand the chaperone’s role was to ensure inappropriate liaisons did not occur – in this sense they were preserving the homogeneity of the social group, and the ties were strong ties. The danger for a knowledge manager is reinforcing homogeneity to an unhealthy degree. Knowledge managers should be the weak tie bridge, and therefore need good social and information networks. This is where Dunbar’s numbers enter the equation. Knowledge managers need to build their networks, but at the same time recognise there is a finite number they can actively manage. I suggest they need weak ties in the order of 35 to 150 people. These people need to come from inside and outside the organisation. So to summarise I think chaperones are necessary in a knowledge management initiative, and network size matters! Regards, Graham. References: Dunbar, RIM 1998, Grooming, gossip, and evolution of language, Harvard University Press. Granovetter, M 1983, ‘The strength of weak ties: A network theory revisited’, Sociological Theory, vol. 1, pp 203-233. Milgram, S 1967, ‘The small-world problem’, Psychology Today, vol. 1, pp 62-67.
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Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods. |